Friday 29 February 2008

INTERVIEW: Artist Anne Desmet

Published: STUDENT DIRECT, February 2008


Anne Desmet, artist of Urban Evolution, which continues at The Whitworth Gallery until 3rd August 2008, answers Thalia Allington-Wood’s questions about her work and ideas.
The space and environment an artist needs to produce their work is always something very personal and individual. What environment do you require?
My studio is a large, light, airy room on the first floor of my tall terraced house in east London. Its two sash windows look onto the houses across the street. I could do with a larger studio really, as the available space is increasingly full of seashells, pieces of slate, broken tiles, stacks of portfolios, framed pictures, books and papers. But I like the warmth and light of this room and enjoy working from home.
 
What is it about printing which you prefer to other art techniques?
I was born with a congenital hip dislocation, which resulted in my having to spend about five years of my childhood in hospital having assorted surgical procedures to fix it. A lot of the time I was reasonably well, just lying around in bed waiting for bones to mend. I spent this time making pencil and black pen drawings of whatever was within sight – the light bulb above my bed, my hands and feet, a bowl of cherries. Later, when I applied to art college, my tutor Jean Lodge introduced me to wood engraving and stone lithography, which she rightly thought would expand my mark-making vocabulary in positive directions. For 14 years, since then, I’ve had my own Albion press. There is something about the range of marks and their crisp clarity when printed – as well as the excitement of cutting light out of darkness, as you do when you are engraving a lino or wood block, that is, for me, intensely satisfying – far more so than any other drawing or painting processes

Lots of the architecture found in your work is rooted in antiquity. Has this always been the style most inspirational to you and what is it about those spaces that you find yourself responding to?
In 1989 I was awarded a Rome Scholarship in Printmaking, which gave me a year to work as an artist in Rome – with a travel grant to explore Italy. My initial forays into collage and all my current work stem directly from that experience. In Rome I filled sketchbooks with studies of streets, buildings and townscapes. Prior to that, most of my work comprised engraved portraits. The visual impact of intense Italian sunlight on Rome’s dramatic architecture, coupled with a sense of the city’s history, was inspiring. Since then, buildings, their history and vulnerability, their evolution and degeneration, have continued to fascinate me.

‘Babel Flower’ juxtaposes natural fragility with the sturdiness of stone, can you tell us more about this piece?
Bruegel the Elder’s magnificent Tower of Babel painting of 1563 is the direct inspiration for all my Babel Tower (and the Babel Flower) collages of recent years. The biblical account of the Babel Tower is very relevant to the 21st century in that it evokes a sense of the intense, grandiose, timeless beauty of mankind’s most ambitious constructions, the vulnerable yet aspirational qualities of towers and the ambition and fragility of human dreams. These are the sensations I hope my own imagery conveys.

Salman Rushdie in his essay ‘Imaginary Homelands’ talks of the ‘greater resonance’ things gain when they are remains from the past, how objects and memories have a fragmentary nature, like ‘broken glass’, which reflects nostalgia, while also creating our present identity. This to me seemed very relevant to your work, do you agree?
This does seem to reflect my work and the thoughts behind it very well. My work aims to capture both a sense of time and timelessness. Fresco fragments, preserved in Italian museums, are such potent echoes from the past. Ancient, splintered symbols of a high, lost culture, they assume the totemic qualities and raw emotional pull of religious icons. My collages of Manchester’s Victoria Baths, depicting fragmented glimpses of its mosaic floors, snatched reflections in mirrors or windows, attempt to tap into that symbolic quality of fragments of memory.

You have said that you are interested in sites which ‘imply change’ but also a ‘process of mutation’, do you feel that modern development damages or detracts from classical surroundings?
Not necessarily. I like the ebb and flow of cities and the way in which new developments co-exist with much older structures. I worry, however, when structurally sound, architecturally interesting, historic buildings are replaced with cheaper, shoddier, alternatives. Whilst I don’t believe everything historic should be preserved, I do feel that sound yet redundant old buildings should be renovated for an alternative use. They are part of our heritage and we should take pride in them.

 
Do you feel it is ever really possible for an artist to remove themselves from their work?
Not really, in that the work would necessarily be redolent of the artist’s ideas and intentions. But yes, in the sense that, centuries after an artist’s death, his or her work may make a strong impact on future generations who may ascribe to it motivations and meanings that perhaps the artist never actually intended. Van Eyck’s ‘Arnolfini Marriage’ is a classic example of that. Time doesn’t just change the urban environment but it changes people’s perceptions, including how they view art.

COMMENTARY: ‘Portrait of Henrietta Moraes on a Blue Couch' by Francis Bacon (1965)

Published: STUDENT DIRECT, February 2008


This painting by Francis Bacon is made precisely of what gave the English artist his international reputation in the 1950’s. It’s style and distortion of the subject matter, which is deeply immersed in expressionism, creates a haunting and disturbing image. Indeed, Bacon once said that he created his paintings from photographs because of ‘the injury I do to them in my work’.

It should be noted that Francis Bacon never wanted us to view his paintings as story-telling, instead he wanted his art to portray ‘the story and the sensation cut down to its most elemental state’ (John Russell Francis Bacon, p.122). If you stand before the ‘Portrait of Henrietta Moraes on a Blue Couch’, located in the Manchester Art Gallery, you see that this is exactly what Bacon achieves. His terrible, but at the same time beautiful, portrayal of the female form exposes the interior and bare elements of humanity. What we see in Bacon’s work is not necessarily how a human body appears, but more how it feels, how it is carried, the softness of its skin, the weight of its meat and the fluidity of its movements and behavior.

As in many of Bacon’s paintings, Henrietta Moraes is shown as an isolated figure, alone in a dark room. You are instantly struck by the violence with which he portrays the human body; his thickly smeared oil paint conveys energetically the curves and movements of naked flesh. However, interestingly, the point of focus in this painting is not the writhing and morphed body of Henrietta, but the bright yellow handle. Like a guide it leads the viewer to the open door in the contrasting linear background, which offers escape from the horror before you. Additionally the blue couch seems alive and organic, curving like a surging dark wave about to carry and envelope her out of the picture in to the deep fiery red beyond.

The distinct left foot and sensual leg of Henrietta carries the eye up the body to her even further warped face. Standing out of the strokes and twists of anguish, the face seems to portray again this sense of innermost nature. Her pronounced eye is closed as if peacefully asleep, contradicting the rest of her body. This tells us that the distress portrayed by Bacon’s brush is possibly metaphorical. The intensity of individualism shown in this detail produces vitality within Bacon’s portraiture and shows that his distortion does nothing to damage the subject’s identity.

Instead the pictures lack of clarity seems to send us straight into Henrietta’s self, where there is no room for beauty or ugliness. It shows the contrast between the, often serene, outward appearance of humanity and the motions and unrest that continually take place within the human body and brain. Bacon portrays the darker aspects that reside in everyone and the chance to confront this, especially considering that Bacon destroyed much of his work, should not be missed.

Saturday 2 February 2008

REVIEW: D&AD Exhibition, The Best Advertising and Design in the World

Published: STUDENT DIRECT, February 2008

This exhibition, on the second floor of the Urbis building, displays the advertising short listed by D&AD for their 2008 global awards, which range from television adverts and poster campaigns to music videos.

What makes the D&AD exhibition so interesting is that it takes advertising out of its normal context of busy streets, buses and television breaks, and makes people view it as they would a piece of art. With the adverts no longer filling the momentary gaps of your existence, suddenly you find yourself reacting to them differently. Looking at the pieces from the objective stance of ‘art viewer’ makes you focus not so much on the product, but on the composition, style and technique.

As Garth S. Jowett states, advertising has become ‘one of the most ubiquitous manifestations of modern popular culture, and yet has seldom been examined as a form of popular culture in its own right’. If advertising has become one of the largest ways that we experience visual stimulus, and as the concepts behind them becoming more experimental, why should they not join the realm of the art exhibition?

Since the development of realism, adverts have focused not so much on the product, but on the impulses and anxieties of the consumer, and in doing so make very intriguing viewing. The exhibition contains viral films by contemporary filmmakers, collaborations with musicians, artists and the Tate Modern. By reflecting the society of their product’s target user, adverts hold the power to manipulate and shock our desires and emotions. Such pieces as ‘St. Wayne’ (Nike) and ‘Hook’ (N.H.S), along with many others within the exhibition prove the strong emotions adverts can evoke and the large statements they can make.

The exhibitions one downfall is its layout, which divides the space into the competition categories and thus makes the experience feel fragmented. The striking pieces of advertising are not given the wall space they deserve, and often loose their impact as a result. At times I felt, as one often does with adverts, that I was being bombarded with information from all sides, through text, audio and visuals. However despite this, I feel D&AD have achieved their aim: ‘to enable visitors to appreciate and value what makes good design’ and to ‘explore the impact of great design on our consciousness’. For that reason I would recommend giving the exhibition a visit, go and put your perceptions of art, advertising and society to the test.


D&AD Exhibition is on at the Urbis until the 6th April – Free

COMMENTARY: 'Sappho' by Charles August Mengin (1877)

Published: STUDENT DIRECT, February 2008  

If you enter the first floor of the Manchester Art Gallery, you will soon find yourself facing the dark and mysterious painting of Sappho by Charles-August Mengin. Though Mengin has never been a particularly well-known artist, the woman he depicts is strikingly enigmatic.

Sappho, a Greek female poet who lived around 600BC, is widely recognized as the earliest surviving female writer of the west. Her poems of love, loss and reflection have given her, as Ellen Green tells us, ‘an intense and lasting presence on western imagination'; she is an almost mythic figure within the arts.

Mengin shows us Sappho alone and fierce, standing on precarious rocks. We are shown the moment just prior to throwing herself into the sea out of desperate and unrequited love for Phaon, an old ferry man, who the Goddess Aphrodite turned in to youth so beautiful and desirable, that she herself fell madly in love with him. 

This myth of passion and tragedy is the scene that Mengin portrays to us in his painting. A tale that can be sourced to Menander’s play ‘The Leukadia’ and the lines:

Where they say that Sappho was the first
Hunting down the proud Phaon
To throw herself, in her goading desire, from the rock
That shines from afar

Looking at the image, you are struck by the burning intensity that seems to emit from Sappho and her surroundings. Very dissimilar from the cupid like young women who fill the other paintings in the room, Sappho is intimidating and strong. Her hair, dark and long, flows into the black cloth, which transparent clings to her sensual body. As Simon Goldhill, states she is ‘not the Greece of light and purity, sunshine and rationality, but the physical embodiment of a dangerous passion’. 

The grey sea and clouded sky have an ominous tone, which along with the wind, seem to represent her emotional turmoil. In a highly sexual and daring act, Mengin has exposed her breasts and shoulders, the clear whiteness of her skin contrasting to the rest of the canvas and making them an unavoidable focal point. Her breasts seem to illuminate her face, as if they show us the burning love that we would be able to see in her down cast eyes. 

This woman is shown, without doubt, to be a sexual being. The colour of her robes and self-possessed demeanor suggest experience, rather than innocence. Something which is enhanced by her imminent act of jumping or falling into an abyss, which was seen in the 1800’s to represent falling into a swoon or the experience of sexual relief.

In many ways this is a painting by and for men, the pornographic elements of the image being unavoidable. We are given a direct invitation to take pleasure in her exposed body, the classical references legitimizing her nakedness. However the other side of this image presents a historically important woman, intelligent, independent and proud of her female desire.

The force that emits from Mengin’s Sappho makes it a great shame that the painting never entered mainstream culture, and with this in mind, I strongly recommend those inclined to go and experience its mystery for themselves.

'Sappho' by Charles August Mengin can be seen at Manchester Art Gallery.